By Rabbi Berach Steinfeld
It seems puzzling that the mention of the building of the inner mizbeach is not discussed when the other vessels of the Mishkan are mentioned in Parshas Terumah. The inner mizbeach, which was used for the k’tores, is discussed in Parshas Tetzaveh when the vestments of Aharon Hakohen are mentioned. The inner mizbeach seems to be out of place there.
The Chavatzeles Hasharon brings another puzzling point to discuss. When each command is mentioned in Parshas Tetzaveh, it says that Aharon should do it following the commandment. In contrast, when commands are mentioned in Parshas Terumah, it does mention that Aharon should do it. Why is this so?
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