By Rabbi Pinchos Lipschutz
There are times that are described as historic, but aren’t. There are times when, in hindsight, it becomes apparent that they were historic turning points. And then there are times such as ours, when it is obvious to all that they are historic. We are living through historic times on so many levels and in so many areas that it is hard to keep track.
We see the world changing before our eyes, but we don’t know where the changes will lead and how they will affect us.

Rav Gershon Ribner, rosh kollel of Kollel Nesivos Hatorah and son-in-law of Rav Shneur Kotler, has succeeded in applying classical Talmudical analysis and methodology to understanding all areas of Yiddishkeit, bringing out its profundity and sense.
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By Rabbi Avrohom Gordimer 
I write the following without any agenda other than to share information that has already been made public voluntarily by the parties under discussion. It pains me to write anything that can hinder people’s Torah learning, but due to the fact that this public information is largely unknown to many people, it is important to make them aware.

By Rabbi Pinchos Lipschutz
I had the zechus of spending over a week in Eretz Yisroel. The past two weeks were said to be the hottest since Israel began recording weather temperatures. Since we stayed in Geulah and my favorite mode of transportation there is by foot, the heat was more than a nuisance; it was a real hindrance to walk in 100-degree weather. But it didn’t stop us from traveling to a few places.
Two of the places we visited stand out from the rest of the trip. The first was our visit to Be’eri, Kfar Azah, Nova, and other spots in the south of Israel near the Gaza border that were attacked on October 7th.

By Rabbi Moshe Dov Heber
The end of a school year is always a time for introspection for teachers, parents and students. They look back at their ups and downs through the school year and try to plan for an even brighter future. Teachers will often look back on their year and see where the success or disappointments were, with hope that they could build on that for the coming year.

By Rabbi Pinchos Lipschutz
Back at the beginning of the world, when creation was still unsullied by man and his struggles, nothing was guaranteed.
The Gemara in Shabbos (88a) quotes Reish Lakish, who taught that when Hashem finished creating the world, He, so to speak, put everything on hold and conditioned the world’s existence. Hashem told His creations that if the Jewish people would accept the Torah when He would present it to them, everything would continue to exist, but if the Jews would have a negative response, the world would be over and everything would revert to nothingness.

By Rabbi Pinchos Lipschutz
In the days of old, when the Jewish people were blessed with leaders who were able to discern and portray the Hand of Hashem in all that transpired, people weren’t as confounded as they are now by the goings-on at home and abroad. In the times of the nevi’im, quite often, the people would be forewarned before a calamity would strike so that they could accept upon themselves teshuvah and prevent the tragedy. And even if they did not do so before, once the catastrophe took place, they were explained that it was the Yad Hashem that had hit them and would engage in whatever was necessary to rectify their ways.

By Rabbi Pinchos Lipschutz 
Parshas Behar opens with the mitzvah of Shmittah. The discussion of the topic begins by stating that Hashem told these halachos to Moshe Rabbeinu on Har Sinai. Rashi immediately asks: Mah inyan Shmittah eitzel Har Sinai? Why does the Torah single out this instance of the halachos of Shmittah to tell us that they were given to Moshe at Sinai, when we know that all the 613 mitzvos were delivered there by Hashem to Moshe?
Many answers are offered to address that age-old question and we will offer one as well.

By Rabbi Pinchos Lipschutz
We recently celebrated Pesach, which is referred to as Zeman Cheiruseinu, the days upon which we commemorate our freedom. We were exalted and relaxed as we sat at the Seder engaging in the mitzvos of the evening, primarily that of discussing our exodus from slavery and bondage and our creation as a free independent nation. We sang the tunes we memorized back in our childhood with the same joy and geshmak with which we have been singing them ever since: Mah Nishtanah, Avodim Hayinu, Vehi She’amdah, Dayeinu, Mekimi Mei’ofor Dol, Chasal Siddur Pesach, and so many more.

By Rabbi Moshe Dov Heber
Four years ago, in March 2020 when Covid-19 was all around, I asked the boys in my class to share Divrei Torah with their grandparents, many of whom would be lonely that year for the seder. One boy shared a moving Dvar Torah written as a letter with his grandparents:
Dearest Zaidy and Bubby,
I am saddened by the thought that we won’t be able to have the Seder together, but I want you to read this D’var Torah and be able to feel that we are together in spirit.