By Rabbi Berach Steinfeld
In Vayikra 2:13, the Torah commands us that on all Korbanos must be salted. We learn from the gemara in Menachos 21a that the salting must be done, even on Shabbos. Why do we need a posuk stating that we are allowed to salt the korban on Shabbos when there is no issur De’Oraysa to salt on Shabbos? Perhaps, salting the animal is as if he is tanning the animal. This is not the case, since there is no tanning when it comes to food and it would therefore only be considered an issur De’Rabbonon. The skins would not be salted since each Korban required the animal to be skinned.
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