By Rabbi Yair Hoffman for 5TJT.com During Yom Tov one must try to visit one’s Rebbe.  One of my Rebbeim was Rav Dovid Kviat zt”l. Rav Kviat was a Rosh Yeshiva in the Mirrer Yeshiva in Brooklyn, a Rav of the 18th Avenue Agudah shul, a member of the Moetzes HaRabbonim of Agudath Yisroel, the author of dozens of Seforim entitled, “Sukkas Dovid” on Shas, a Talmid of Rav Chatzkel Levenstein, and one of the last of the Alter Mirrers. Perhaps an alternative method of visiting one’s Rebbe during this time of Corona isolation, is to learn one’s Rebbe’s Torah – and perhaps spreads it to others. Chometz is unique in that it is completely forbidden on Pesach, and yet entirely permitted after Pesach.  Where do we find such a prohibition? HOW SO VERY FORBIDDEN IT IS On Pesach the consumption of Chometz is a prohibition of Kares.  It is forbidden in benefit.  One may not see it or find it. Chazal extended this prohibition from a k’zayis to any amount whatsoever.  One must both burn it and annul it. Yet, after Pesach, it converts to being absolutely permitted! Is this the case regarding other prohibitions such as chailev? Or forbidden blood?  Yom Kippur is not a prohibition of the item per se, rather there is a prohibition placed upon the person himself – and thus it is understood why it depends upon time. Chometz on Pesach, however, is indeed a prohibition on the item itself – so where do we find that something so prohibited in its essence changes to something entirely permitted? THE RESPONSUM OF THE RADBAZ We know from the Radbaz’s responsum that Chometz alludes to the yetzer hara.  Therefore, we need to search for it in all the pathway and alleyways of our thoughts – and any miniscule amount cannot be considered as nothing. WE NEED THE YETZER HARA TO GAIN MERIT However, at the end of the day, Hashem created this world with a yetzer hara.  This is the essence of our toiling here on earth – to uproot the yetzer hara from within us.  Therefore, it must continue to be and exist – it cannot be entirely eliminated  – for if so, we would be like the angels that have no schar, no reward. This is why Chometz is permitted after Pesach.  We need it and it cannot entirely eliminate it from the world.  However, we must strive to negate it and consider it as nothing.  Therefore, Hashem gave us a specific time to endeavor to negate it and this time is Pesach. Even after we return to the Chometz, which is the yetzer hara, we will be able to negate it afterward as well – that it not rule over us.  This is how we can earn merit in our AVodas Hashem the entire year. Each person has the power and capability to create for himself a personal spiritual geulah during this time – but it cannot be eliminated entirely. We must, however, seek and request Divine assistance in our struggle.  We must daven to Hashem that He help us stand up to the Yetzer Hara.  Without Tefilah, nothing will work. Just as in Mitzrayim it states, “Vataal shavasam el haElokim – and their cry arose unto Hashem..”  It was only then that […]
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